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Hogancamp's "The Ruined Stocking" is a bar in Marwencol, Belgium where everyone gets along because the men who frequent it are satiated by flowing booze and beautiful women. The bar is named after the owner, Mark Hogancamp (center at the bar), a recovering alcoholic who downs cups of coffee instead of shots.
"The Ruined Stocking" refers to the many staged cat fights that take place there; gorgeous women wrestle each other for the patrons, who are mainly British, American and German soldiers.
Hogancamp is married to a woman named Anna, but Dejah Thoris, the Belgium witch of Marwencol, competes for his love. She even took him back in time (in her time machine) before he met his wife, but his love for Anna prevailed. Hogacamp is well liked in his bar and around Marwencol but every so often the SS storm through the town and kill or torture people. Even Hogancamp was taken captive and beaten in the town church but was saved by pistol waving babes who shot all the SS except for the division leader who was dragged through the streets of Marwencol and kicked by the townspeople before being shot. The law of the land is that everyone gets along. If it is breached, it is eye-for-an-eye Hammurabi's code.
Mark Hogancamp is a real guy but he was never pummeled by the SS. The fact is, he had the shit kicked out of him by five guys outside a bar. He was beaten so badly that he went into a coma and his face required reconstructive surgery. When he came to, he had to relearn how to do everything; eat, walk, talk...His brain damage was so severe that he lost every single memory prior to the attack.
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Marwencol is a documentary by Jeff Malmberg about Hogancamp and the pretend world that he maintains as his mental therapy for dealing with what happened to him and his physical therapy for restoring his fine motor skills.
What makes Hogancamp's situation remarkable and takes it beyond being a tragic victim to the realm of artistry is that he photographs every detail of his played out imagination.
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The magic happens in the photographs. They act as a kind of proof that this world exists beyond his mind. This is an interesting concept because the pictures Hogancamp drew prior to the attack were used in court as evidence to show the affect of the beating. So while his life and consuming pastime seem delusional, his visual narrative is so strong that it pulls the viewer into his world as only the best directors, artists, writers and musicians can successfully do.
Hogancamp's 1/6 scale reality is not a schizophrenic trap. It is a social blueprint for a fuller life. His unhealthy obsession is actually an incredibly sane desire, to be liked and have purpose. His doll interacts with dolls that have been made to resemble the people in his life but in Marwencol, Hogancamp is much more engaging.
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One of the reasons why Hogancamp has Jeep rides is because the model vehicles he gets from a hobby shop or in the mail have new tires. He complains about their newness so instead of distressing them with sandpaper and dirt, he put hundreds of miles on them, which he calculates as thousands of miles at the smaller scale.
This patient documentary is a work of art. It is brilliantly crafted to take the viewer into Hogancamp's world. While Hogancamp is dressed in normal attire for most of the film, we learn that he also occasionally dresses in WWII outfits. That is not too hard to imagine.
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Hogancamp's private world is actually quite public. He frequents a local hobby shop, talks to neighbors and has a job a few days a week at a local restaurant. The people in his life know they are characters in his fictional life too. A photographer named David Naugle eventually saw him pulling his Jeep along the road. It sparked an artworld fascination with Marwencol. With the help of Tod Lippy, editor of Esopus, Hogancamp had a show at White Columns in New York in 2006. It was a big decision for Hogancamp. The documentary shows him thinking it over while making meatballs and looking at three of the dolls he has on a small bench beside him: Anna, one of himself and Dejah Thoris. Despite their presence, it is a very lucid scene. He speaks aloud and talks about how it is something that will take courage:
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Hogancamp deliberates what he should wear for the show. Perhaps a suit, though he would rather wear a dress. He settles for men's casual and asks the film crew on the day of the show "Do I look like a beatnik artist?" Fidgeting, he complains "fuck'n man's shoes." As the opening of the show winds down, Hogancamp laments to a woman at the show that he would rather have worn a pair of stilettos and she responds that it is not too late. With almost everyone gone and the gallery floors being mopped, he changes into them and walks out of the gallery.
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